When Manpreet was studying psychology at California State University, Sacramento, she said that she used a fake last name on campus — she feared that her real last name would reveal her caste.
But eventually, Manpreet’s classmates learned that she worshipped with Dalits or “untouchables,” and they shut her out.
“Eventually, I wasn't really part of their group. I wasn't invited to study sessions or lunches or hangouts and I felt very isolated.”
“Eventually, I wasn't really part of their group. I wasn't invited to study sessions or lunches or hangouts and I felt very isolated,” said Manpreet, who asked to use only her first name because she said that she’s been threatened for speaking out.
In Hinduism, caste is the ranking of a person’s social status, handed down at birth. Because it perpetuates discrimination, it was outlawed decades ago across South Asia. Still, the practice hasn’t gone away — and it has found its way to the US, and onto American campuses. There’s now a growing movement among universities to ban caste-based discrimination.
Earlier this year, the entire Cal State system, with nearly half a million students across 23 campuses, added caste to its nondiscrimination policy. It follows Brandeis University in 2019, then the University of California, Davis, Colby College and the graduate students’ union at Harvard University. Advocates predict more colleges will soon adopt similar policies.
Only China sends more international students to US colleges than India, nearly 168,000. Another 11,000 come from Nepal, the world's other Hindu-majority country.
It’s much worse in India. That’s because those considered untouchables face a lifetime of discrimination. The jobs they can hold, whom they can marry and often, the schools they can attend are dictated by caste.
Prem Pariyar, who studied social work at California State University, East Bay, whose last name identifies him as an “untouchable” or Dalit, said that he, like Manpreet, was shunned at school because of his low caste.
“I could use the dominant caste surname. But this is not the solution. I need to speak up. I need to educate people about this caste discrimination."
“I could use the dominant caste surname” or an alias, explained Pariyar, who graduated in spring of 2020. “But this is not the solution. I need to speak up. I need to educate people about this caste discrimination."
That’s why he lobbied to ban caste discrimination on campus.
Prem Pariyar is shown outside the BART station in Hayward, California. While waiting at the same train station, Pariyar said that he was a victim of harassment as a Dalit student. Pariyar has been a driving force in the movement to ask for caste protections from one of the largest public university systems in the United States. California State University has added caste to its anti-discrimination policy.
Credit:
Andri Tambunan/The World
“In the beginning, I was not comfortable,” said Pariyar, who feared revealing his identity.
At first, it was hard to get people to grasp, he said: “Caste is never recognized in the US because the dominant scholars come from the dominant caste and they have the dominant role, so this real problem is never recognized.”
Larry Simon teachers international development at Brandeis University in Waltham, Massachusetts. He had worked in South Asia, where, he said, caste is prevalent.
“When I came to Brandeis then, I thought that caste should be something that we take [a] look at in our curriculum and take a look at in terms of the student experience.”
Prem Pariyar stands in front of Alexander Meiklejohn Hall on the campus of California State University, East Bay. Pariyar lobbied California State University to add caste to its anti-discrimination policy.
Credit:
Andri Tambunan/The World
While some of his students reported facing caste-based discrimination, Simon found that “caste in America has been a hidden discrimination for many, many years.”
His ancestors come from a low caste of laborers, or Shudras.
Indian Americans “take the good parts of what they bring to the United States and maybe repress or exclude the darker side of a narrative,” Sampath said. “Caste is a reality that can't be denied.”
Critics like Suhag Shukla, the executive director of the Hindu American Foundation, say that the importance of caste is overblown.
“I know, as a second-generation Hindu American, that I was not aware of my caste until my ninth grade teacher in world history asked me about it.”
“I know, as a second-generation Hindu American, that I was not aware of my caste until my ninth grade teacher in world history asked me about it.”
She said that she would not self-identify her caste, saying that the question itself is “deeply offensive.”
Shukla opposes what colleges are doing: “Caste is not the central way of identifying what these policies are presuming. They’re essentially institutionalizing a false stereotype about Indian Americans.”
And she said that neither Cal State nor Brandeis, as far as she can tell, have reported a single complaint about caste bias.
“Some of the examples that I’ve read in the media are, ‘Well, someone looked me up and down.’ Could there be discriminatory intent there or prejudice? Absolutely,” she said. “We need to talk to all the people involved just in the way that any other claim of discrimination would be investigated.”
Cal State graduate Manpreet, also a 2020 graduate and now out in the working world, said that she's faced caste discrimination on the job.
Rajesh Sampath, who teaches courses on global ethics and human rights at Brandeis University, says there are many Indian Americans in the US who say caste, like race, is a nonissue.
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Kirk Carapezza/GBH News
Her skin color, too, she claims, is tied into the issues that she’s experienced in and out of school.
“I do have light skin privilege and people just assume that I am dominant caste, which probably has worked in my favor, but, you know, people catch on really quick.”
Banning caste discrimination on campus, she said, acknowledges the problem, but “this isn't really getting at the root of how do we actually abolish caste and create an environment that is safe and also supportive of Dalit students,” she said.
She said that there will only be real change when other Hindus see people from lower castes as equals.
An earlier version of this story appeared on GBH News here.
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